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the Universe that enables us to create ourselves

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page 1: Abstract

In conclusion one has to recall that one reason why the ontological interpretation of [Quantum Field Theory] is so difficult is the fact that it is exceptionally unclear which parts of the formalism should be taken to represent anything physical in the first place. And it looks as if that problem will persist for quite some time. Meinard Kuhlmann (Stanford Encyclopedia of Philosophy): Quantum Field Theory

A physical understanding is completely unmathematical, imprecise, an inexact thing but absolutely necessary to a physicist. Richard Feynman: Lectures on Physics II Chapter 2: Differential Calculus of Vector Fields
Research is to see what everybody has seen and think what nobody has thought. Peter Osper (1957): Review: Albert Szent-Györgyi: Bioenergetics

Quantum mechanics began as a physical theory to explain spectra of atoms but now it is understood as a theory of computation and communication. Theology is the ancient and traditional theory of everything. If the Universe is to be divine, physics and theology must share the same space which means that they must speak the same language. This I understand to be the power of communication and computation implicit in the formalism of quantum theory.

What follows is my attempt to unite physics and theology in a Universe I understand to be the mind of the god that created us and sustains our lives. My starting point is the unmoved mover postulated by Aristotle (384–322 BC). Unmoved mover - Wikipedia

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Feynman, Leighton and Sands FLP II_02, Chapter 2: Differential Calculus of Vector Fields, ' Ideas such as the field lines, capacitance, resistance, and inductance are, for such purposes, very useful. So we will spend much of our time analyzing them. In this way we will get a feel as to what should happen in different electromagnetic situations. On the other hand, none of the heuristic models, such as field lines, is really adequate and accurate for all situations. There is only one precise way of presenting the laws, and that is by means of differential equations. They have the advantage of being fundamental and, so far as we know, precise. If you have learned the differential equations you can always go back to them. There is nothing to unlearn.' back

Meinard Kuhlmann (Stanford Encyclopedia of Philosophy), Quantum Field Theory, ' Quantum Field Theory (QFT) is the mathematical and conceptual framework for contemporary elementary particle physics. In a rather informal sense QFT is the extension of quantum mechanics (QM), dealing with particles, over to fields, i.e. systems with an infinite number of degrees of freedom. (See the entry on quantum mechanics.) In the last few years QFT has become a more widely discussed topic in philosophy of science, with questions ranging from methodology and semantics to ontology. QFT taken seriously in its metaphysical implications seems to give a picture of the world which is at variance with central classical conceptions of particles and fields, and even with some features of QM.' back

Peter Osper (1957), Review: Albert Szent-Györgyi (1957): Bioenergetics, ' Everyone who is interested in biological chemistry will want to read and reread this book, and then design some experiments to prove Szent-Györgyi: right or wrong. One gets the impression that Szent-Györgyi will not be too unhappy to be proved wrong. . . .' In 1957 the scientist Albert Szent-Györgyi released this book which contained a part titled “Biological Structures and Functions”. The following statement without attribution was employed as an epigraph for this part (page 56): https://archive.org/details/bioenergetics00szen/page/57/mode/1up “Research is to see what everybody has seen and think what nobody has thought.” back

Unmoved mover - Wikipedia, Unmoved mover - Wikipedia, the free encyclopedia, ' The unmoved mover (Ancient Greek: ὃ οὐ κινούμενον κινεῖ, lit. 'that which moves without being moved' or prime mover (Latin: primum movens) is a concept advanced by Aristotle as a primary cause (or first uncaused cause) or "mover" of all the motion in the universe. As is implicit in the name, the unmoved mover moves other things, but is not itself moved by any prior action. In Book 12 (Greek: Λ) of his Metaphysics, Aristotle describes the unmoved mover as being perfectly beautiful, indivisible, and contemplating only the perfect contemplation: self-contemplation. He equates this concept also with the active intellect. This Aristotelian concept had its roots in cosmological speculations of the earliest Greek pre-Socratic philosophers and became highly influential and widely drawn upon in medieval philosophy and theology. St. Thomas Aquinas, for example, elaborated on the unmoved mover in the Quinque viae. ' back

 
 

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